I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnachandra Bhattacharyya (1875-1949) engaged with Advaita Vednta during the terminal phase of the colonial period. I propose to do this by looking, first, at ways in which Krishnachandra understood the role of his own philosophizing within the colonial predicament. I will call this his agenda in confrontative' philosophy. I shall proceed, then, by sketching out the unique manner in which this agenda was successfully enacted through his engagement with the Advaitic notion of self-knowledge. Finally, I will suggest that putting K. C. Bhattacharyya's thought into the historical perspective of cross-cultural philosophy will reveal a number of shortco...
What is the status of the world in which we live? Is the empirical world real? If so, is it conditio...
The first Modern attempt to research a history of Indian philosophy by Indian scholar, theologian an...
The high activity of Indian philosophers in the development of intercultural discourse is caused by ...
I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnac...
This dissertation is a study of modern Indian philosophy. It examines three engaging articulations o...
Abstract: This article explores the relationship between historical consciousness and colonial Benga...
India has been the seat of deep philosophical engagements since the Vedic period. However, Indian ph...
This paper deals shortly with the critique of post-colonial contemporary Indian thought. It intends ...
Raja Rao’s Kanthapura was written in the colonial period. But Rao’s handing of the theme of India’s ...
Indian schools of philosophy were regarded as having a deep-rooted metaphysical bent and diametrical...
The colonial system is one of the systems of government in the world. A "Colonial State" is a form o...
The article is a first attempt to reconstruct an image of Indian philosophy created by Indian writer...
My most recent work, The Advaita Worldview: God, World and Humanity, exemplifies two related movemen...
Indian schools of philosophy were regarded of having a deep rooted metaphysical bent and diametrical...
This essay presents a view of thinking – of the doing of philosophy - as a praxis of anti-colonial e...
What is the status of the world in which we live? Is the empirical world real? If so, is it conditio...
The first Modern attempt to research a history of Indian philosophy by Indian scholar, theologian an...
The high activity of Indian philosophers in the development of intercultural discourse is caused by ...
I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnac...
This dissertation is a study of modern Indian philosophy. It examines three engaging articulations o...
Abstract: This article explores the relationship between historical consciousness and colonial Benga...
India has been the seat of deep philosophical engagements since the Vedic period. However, Indian ph...
This paper deals shortly with the critique of post-colonial contemporary Indian thought. It intends ...
Raja Rao’s Kanthapura was written in the colonial period. But Rao’s handing of the theme of India’s ...
Indian schools of philosophy were regarded as having a deep-rooted metaphysical bent and diametrical...
The colonial system is one of the systems of government in the world. A "Colonial State" is a form o...
The article is a first attempt to reconstruct an image of Indian philosophy created by Indian writer...
My most recent work, The Advaita Worldview: God, World and Humanity, exemplifies two related movemen...
Indian schools of philosophy were regarded of having a deep rooted metaphysical bent and diametrical...
This essay presents a view of thinking – of the doing of philosophy - as a praxis of anti-colonial e...
What is the status of the world in which we live? Is the empirical world real? If so, is it conditio...
The first Modern attempt to research a history of Indian philosophy by Indian scholar, theologian an...
The high activity of Indian philosophers in the development of intercultural discourse is caused by ...